Category: GC79

Why Formation Matters

There are many ways that a General Convention is like a fabulous ingathering. Certainly, there is serious work going on here, but it is nice to be surrounded by so many people who are in love with this Church. The question I’m left pondering is how many of these people are equally in love with Jesus?

Cuba Sí: It’s Time for Reunification

In 1966, the House of Bishops expelled the Diocese of Cuba from the Episcopal Church in, as some describe it, an action outside of our constitutional responsibilities. Under an oppressive regime, the Episcopal Church in Cuba survived in the living rooms of the grandmothers who maintained the practices and relationships. They continued to minister to one another in Christ’s name.

Encountering the Holy Spirit in Marriage Liturgy Debates

When the time came for Committee 13 to hear testimony on resolutions related to marriage liturgies, people came to the microphones and spoke their truth, often with boldness and profound vulnerability, and always with conviction. Some rose to speak of how meaningful it had been for the Church finally to recognize and to bless their relationships. Others rose to express their concern about the impact on ecumenical dialogue that could result from defining marriage as a covenant between two people. 

Justice, Access, and Theological Education

“People who are called to serve should not be dissuaded by the process of seeking options to fulfill their call,” the Rev. Dr. Susanna Singer asserted. She went on to explain that, while traditional, residential seminary education has been normative for many years, the rise of highly adaptive virtual classrooms allowing for low-residency education, as well as expanded options for local formation mixed with seminary study, now offer a larger range of opportunities with expanded access.

We See You

This moment of public witness comes in the midst of General Convention, a time when I am also hearing rallying cries of people “back in the pews” at home: listen to us, see us. Although I am on the sidelines watching from the media section, I am also here to bear witness and tell you: We see you. We hear you on social media, and we talk about the concerns of old and young, conservative and progressive, Anglo-Catholic and Evangelical, black and white.

Racial Formation, not Racial Reconciliation

We like to use the language of reconciliation when we are talking about racial justice, racial relationships. But, I want to say that to reconcile essentially means that we were together, we broke apart, and now are coming back together. When we look at the history of this country and many countries around the world, there is not a time where we can look back to as a frame of reference, like, “man we really had our stuff together then. Let’s use that as our guiding star into the future.”

Photos: A Sunday Devoted to Public Witness

Bishop Bob Ihloff: “The Detention Center was stark and foreboding. Before we got closer, it was as if it were deserted. Then there were hands and pieces of paper moving in the slot windows, and acknowledgement there were people within. They could see us and we them. It was both frustrating and moving: frustrating because they couldn’t hear us and moving that we had made contact across a deep and unjust divide.”