Patrick Keyser on the take-home lessons on Prayer Book revision: comprehensive BCP revision later, better BCP translations soon, trial-use inclusive BCP language now. “With General Convention wrapped up, some may be asking what was actually decided, especially on the topic of Prayer Book revision. Headlines like ‘Bishops Kill Comprehensive Prayer Book Revision’ (The Living Church) left many with an incomplete picture of what transpired at the 79th General Convention.”
We can resist the urge to fight solely for our own individual perspective and consider first-and-foremost the Body of Christ. We can pray and patiently exercise deep listening across the divide. Try on what the Very Rev. Sam Candler referred to in a presentation to the House of Deputies as the Via Comprehensiva: the wider way where contraries do not always contradict.
Truth be told, the moment I will remember most vividly from GC79 will be when I went into the revival service as a beloved member of the Episcopal family, only to exit as a dispirited outcast.
In light of the #MeToo movement, a number of resolutions have been introduced creating a safe space for filing claims under Title IV and, for a limited period of time, having no statute of limitations for those offenses that are sexual in nature.
Truth telling is powerful. And there has been a lot of it here at General Convention. Truths never before spoken have been exposed to the light. While I’ve seen powerful examples of this across a range of significant topics – racial justice, gender identity, compensation parity for lay employees, and marriage equality – I’ve been most impacted by those testifying to their experiences of sexual harassment, discrimination and abuse within our Church.
Reading time: 3 minutes By Patrick Keyser Staff Writer Evangelism is a loaded and difficult word for me. I was raised in the Southern Baptist tradition, and evangelism was a major feature of my early life of faith. The evangelistic approach of my youth was focused on conversion. […]
Crystal Hardin’s non-definitive guide on how to comport yourself around your theological heroes: “I admire people who approach their hero boldly. They introduce themselves, say hello, make a substantive comment of some sort, and move on. How they manage this, I’ll never know.”